Recent scholarly interest in the Fathers as exegetes of Scripture has tended to examine the reasons why a patristic author takes a particular exegetical position. Rowan Greer's fine study of the Greek patristic exegesis of Hebrews best exemplifies this current tendency. Greer refuses to judge the ‘correctness’ of the Fathers' exegesis, for they have as much right to their interpretations as sixteenth-century or modern exegetes. Rather, he attempts to see how their theological concerns determined the questions which they asked of the Scriptures. These questions, in turn, shaped the answers that were given. This dialectic does not necessarily mean that these Fathers consciously forced the Scriptures into pre-formed theological moulds. The Fathers were honest in their desire to remain faithful to the Scriptures. Nevertheless, the theological principles which they either inherited from traditional views of Scriptural texts or formed in response to what they considered heretical opinions definitely shaped the questions which they asked of the Scriptural text and consequently, the answers which they received from it. This is no less true today.